Nanking Massacre | |||||||
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Massacre victims on the shore of Yangtze River with a Japanese soldier standing nearby | |||||||
Chinese name | |||||||
Traditional Chinese | 南京大屠殺 | ||||||
Simplified Chinese | 南京大屠杀 | ||||||
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Japanese name | |||||||
Kanji | 南京大虐殺 | ||||||
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Battle of Nanking (1937) |
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Nanking Safety Zone International Committee for Nanking Safety Zone |
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Japanese war crimes |
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Contest to kill 100 people using a sword International Military Tribunal for the Far East Nanjing War Crimes Tribunal |
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Historiography of the Nanking Massacre | |
Nanking Massacre denial Nanjing Massacre Memorial Hall |
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Films | |
The Battle of China Black Sun: The Nanking Massacre City of Life and Death Don't Cry, Nanking John Rabe Nanking Tokyo Trial The Truth about Nanjing |
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Books | |
American Goddess at the Rape of Nanking The Good Man of Nanking The Rape of Nanking Tokyo |
The Nanking Massacre or Nanjing Massacre, also known as the Rape of Nanking, was a six-week period following the Japanese capture of the city of Nanjing (Nanking), the former capital of the Republic of China, on December 13, 1937. During this period, hundreds of thousands of Chinese civilians and disarmed soldiers were murdered and 20,000–80,000 women were raped[1] by soldiers of the Imperial Japanese Army.[2][3][4] The massacre remains a contentious political issue, as various aspects of it have been disputed by some historical revisionists and Japanese nationalists,[3] who have claimed that the massacre has been either exaggerated or wholly fabricated for propaganda purposes. As a result of the nationalist efforts to deny or rationalize the war crimes, the controversy created surrounding the massacre remains a stumbling block in Sino-Japanese relations, as well as Japanese relations with other Asia-Pacific nations such as South Korea and the Philippines.
Estimates of the death toll vary widely. "One historian has estimated that if the dead from Nanking were to link hands, they would stretch from Nanking to the city of Hangchow, spanning a distance of some two hundred miles. Their blood would weigh twelve hundred tons, and their bodies would fill twenty-five railroad cars. Stacked on top of each other, these bodies would reach the height of a seventy-four-story building."[5] Aside from the absence of accurate, comprehensive records of the killings, other contributors to the wide variance in estimates of the death toll include differences in definition of the geographical area, time period and nature of the killings to be counted. The Nanking Massacre can be defined narrowly to count only those killings happening within the Nanking Safety Zone, more broadly to include killings in the immediate environs of Nanking, or even more broadly to include the six counties around Nanking, known as the Nanking Special Municipality. Similarly, the time period of the massacre can be limited to the six weeks following the fall of Nanking or it can be defined more broadly to include killings from the time the Japanese Army entered Jiangsu province in mid-November until late March 1938. Variations in estimates based on the nature of the killings revolve around the question of whether the killings of captured Chinese soldiers and suspected guerrillas constituted legitimate executions.
The International Military Tribunal of the Far East estimates 260,000 casualties; China's official estimate is 300,000 casualties, based on the evaluation of the Nanjing War Crimes Tribunal. Japanese historians estimate a lower death toll, in the vicinity of 100,000–200,000. Some claim the existence of only 40,000 deaths or even deny that a widespread, systematic massacre occurred at all, claiming that any deaths were either justified militarily, accidental or isolated incidents of unauthorized atrocities. These negationists claim that the characterization of the incident as a large-scale, systematic massacre was fabricated for the purpose of political propaganda.[6][7]
Although the Japanese government has admitted the acts of the killing of a large number of noncombatants, looting and other violence committed by the Imperial Japanese Army after the fall of Nanking,[8][9] some Japanese officials have argued that the death toll was military in nature and that no such crimes ever occurred. Denial of the massacre (and a divergent array of revisionist accounts of the killings) has become a staple of Japanese nationalism.[10] In Japan, public opinion of the massacres varies, and few deny the occurrence of the massacre outright.[10] Nonetheless, recurring attempts by negationists to promote a revisionist history of the incident have created controversy that periodically reverberates in the international media, particularly in China, South Korea, and other East Asian nations.[11]
Following the Mukden Incident in 1931, Japan began its invasion of Manchuria. Because the Communists and the Kuomintang were engaged in the Chinese Civil War they were distracted from mounting a concerted defense against the Japanese who swiftly captured major Chinese cities in the northeast. In 1937 the Chinese communists and nationalists agreed to form a united front. The Kuomintang constructed an all-out defense against the Japanese threat. This Chinese army was poorly trained and poorly equipped: some regiments were armed primarily with swords and hand grenades and few had weaponry to counter the Japanese tanks.
Nonetheless, in August 1937, the Japanese army was met with strong resistance and suffered heavy casualties in the Battle of Shanghai, making it clear that conquest of China would take years rather than months. The Battle of Shanghai was bloody as both sides faced attrition in urban hand-to-hand combat.
By mid-November the Japanese had captured Shanghai with the help of naval bombardment. The General Staff Headquarters in Tokyo initially decided not to expand the war due to heavy casualties incurred and the low morale of the troops. However, on December 1, headquarters ordered the Central China Area Army and the 10th Army to capture Nanking, then-capital of the Republic of China.
After losing the Battle of Shanghai, Chiang Kai-shek knew the fall of Nanking would be simply a matter of time. He and his staff realized that he could not risk annihilation of their elite troops in a symbolic but hopeless defense of the capital. In order to preserve the army for future battles, most of them were withdrawn. Chiang Kai-shek's strategy was to follow the suggestion of his German advisers to draw the Japanese army deep into China utilizing China's vast territory as a defensive strength. Chiang planned to fight a protracted war of attrition by wearing down the Japanese in the hinterland of China.[12]
Leaving General Tang Shengzhi in charge of the city for the Battle of Nanking, Chiang and many of his advisors flew to Wuhan, where they stayed until it was attacked in 1938.
In a press release to foreign reporters, Tang Shengzhi announced the city would not surrender and would fight to the death. Tang gathered about 100,000 soldiers, largely untrained, including Chinese troops who had participated in the Battle of Shanghai. To prevent civilians from fleeing the city, he ordered troops to guard the port, as instructed by Chiang Kai-shek. The defense force blocked roads, destroyed boats, and burnt nearby villages, preventing widespread evacuation.
The Chinese government left for relocation on December 1, and the president left on December 7, leaving the fate of Nanking to an International Committee led by John Rabe.
The defense plan fell apart quickly. Those defending the city encountered Chinese troops fleeing from previous defeats such as the Battle of Shanghai, running from the advancing Japanese army. This did nothing to help the morale of the defenders.
Although the Nanking Massacre is generally described as having occurred over a six-week period after the fall of Nanking, the crimes committed by the Japanese army were not limited to that period. Many atrocities were reported to have been committed as the Japanese army advanced from Shanghai to Nanking.
According to one Japanese journalist embedded with Imperial forces at the time, "The reason that the [10th Army] is advancing to Nanking quite rapidly is due to the tacit consent among the officers and men that they could loot and rape as they wish."[14]
Novelist Ishikawa Tatsuzo vividly described how the 16th Division of the Shanghai Expeditionary Force committed atrocities on the march between Shanghai and Nanking in his novel Ikiteiru Heitai [Living Soldiers], which was based on interviews that Tatsuzo conducted with troops in Nanking during January 1938.[15]
Perhaps the most notorious atrocity was a killing contest between two Japanese officers as reported in the Tokyo Nichi Nichi Shimbun and the English language Japan Advertiser. The contest was covered much like a sporting event with regular updates on the score over a series of days.[16][17] In Japan, the veracity of the newspaper article about the contest was the subject of ferocious debate for several decades starting in 1967.[18] In 2000, historian Bob Wakabayashi concurred with certain Japanese scholars who had argued that the contest was a concocted story, with the collusion of the soldiers themselves for the purpose of raising the national fighting spirit.[19] In 2005, a Tokyo district judge dismissed a suit by the families of the lieutenants, stating that "the lieutenants admitted the fact that they raced to kill 100 people" and that the story cannot be proven to be clearly false.[20] The judge also ruled against the civil claim of the plaintiffs because the original article was more than 60 years old.[21] The historicity of the event remains disputed in Japan.[22]
As the Japanese army drew closer to Nanjing, Chinese civilians fled the city in droves. The people of Nanking fled in panic not only because of the dangers of the anticipated battle but also because they feared the deprivation inherent in the scorched earth strategy that the Chinese troops were implementing in the area surrounding the city.
On July 31, the KMT had issued a statement that they were determined to turn every Chinese national and every piece of their soil into ash, rather than turn them over to the opponent. The Nanking garrison force set fire to buildings and houses in the areas close to Xiakuan to the north as well as in the environs of the eastern and southern city gates. Targets within and outside of the city walls—such as military barracks, private homes, the Chinese Ministry of Communication, forests and even entire villages—were burnt to cinders, at an estimated value of 20 to 30 million (1937) US dollars.[23][24][25]
Many Westerners were living in the city at that time, conducting trade or on missionary trips. As the Japanese army approached Nanking, most of them fled the city, leaving 27 foreigners. Five of these were journalists who remained in the city a few days after it was captured, leaving the city on December 16. 15 of the remaining 22 foreigners formed a committee, called the International Committee for the Nanking Safety Zone.[26] German businessman John Rabe was elected as its leader, in part because of his status as a member of the Nazi party and the existence of the German-Japanese bilateral Anti-Comintern Pact.
The Committee established the Nanking Safety Zone in the western quarter of the city. The Japanese government had previously agreed not to attack parts of the city that did not contain Chinese military forces, and the members of the International Committee for the Nanking Safety Zone managed to persuade the Chinese government to move their troops out of the area.
On December 1, 1937, Nanking Mayor Ma Chao-chun ordered all Chinese citizens remaining in Nanking to move into the “Safety Zone”. Ma fled the city on December 7, and the International Committee took over as the de facto government of Nanking.
In a memorandum for the palace rolls, Hirohito had singled Prince Asaka Yasuhiko out for censure as the one imperial kinsman whose attitude was "not good." He assigned Asaka to Nanking as an opportunity to make amends.[27]
On December 5, Asaka left Tokyo by plane and arrived at the front three days later. Asaka met with division commanders, lieutenant-generals Kesago Nakajima and Heisuke Yanagawa, who informed him that the Japanese troops had almost completely surrounded three hundred thousand Chinese troops in the vicinity of Nanking and that preliminary negotiations suggested that the Chinese were ready to surrender.[28]
Prince Asaka allegedly issued an order to "kill all captives," thus providing official sanction for the crimes which took place during and after the battle.[29] Some authors record that Prince Asaka signed the order for Japanese soldiers in Nanking to "kill all captives"[30] Others claim that lieutenant colonel Isamu Chō, Asaka's aide-de-camp, sent this order under the Prince's sign manual without the Prince's knowledge or assent.[31] However, even if Chō took the initiative on his own, Prince Asaka, who was nominally the officer in charge, gave no orders to stop the carnage. When General Matsui arrived in the city four days after the massacre had begun, he issued strict orders that resulted in the eventual end of the massacre.
While the extent of Prince Asaka's responsibility for the massacre remains a matter of debate, the ultimate sanction for the massacre and the crimes committed during the invasion of China were issued in the Emperor Hirohito's ratification of the Japanese army's proposition to remove the constraints of international law on the treatment of Chinese prisoners on August 5, 1937.[32]
On December 7, the Japanese army issued a command to all troops, advising that because occupying a foreign capital was an unprecedented event for the Japanese military, those soldiers who "[commit] any illegal acts", "dishonor the Japanese Army", "loot", or "cause a fire to break out, even because of their carelessness" would be severely punished.[34]
The Japanese military continued to move forward, breaching the last lines of Chinese resistance, and arriving outside the walled city of Nanking on December 9.
At noon on December 9, the military dropped leaflets into the city, urging the surrender of Nanking within 24 hours, promising annihilation if refused.[35][36]
Meanwhile, members of the International Committee for the Nanking Safety Zone contacted Tang and suggested a plan for three-day cease-fire, during which the Chinese troops could withdraw without fighting while the Japanese troops would stay in their present position.
General Tang agreed with this proposal if the International Committee could acquire permission of Generalissimo Chiang Kai-shek, who had already fled to Hankow to which he had temporarily shifted the military headquarters two days earlier.
German businessman and chairman of the International Committee, John Rabe, boarded the U.S. gunboat Panay on Dec. 9 and sent two telegrams, one to Chiang Kai-shek by way of the American ambassador in Hankow, and one to the Japanese military authority in Shanghai. The next day he was informed that Chiang Kai-shek, who had ordered that Nanking be defended "to the last man," had refused to accept the proposal.
The Japanese awaited an answer to their demand for surrender but no response was received from the Chinese by the noon deadline on December 10. General Matsui Iwane waited another hour before issuing the command to take Nanking by force. The Japanese army mounted its assault on the Nanking walls from multiple directions; the SEF’s 16th Division attacked three gates on the eastern side, the 6th Division of the 10A launched its offensive on the western walls, and the SEF’s 9th Division advanced into the area in-between.[12]
On December 12, after two days of Japanese attack, under heavy artillery fire and aerial bombardment, General Tang Sheng-chi ordered his men to retreat. What followed was nothing short of chaos. Some Chinese soldiers stripped civilians of their clothing in a desperate attempt to blend in, and many others were shot by the Chinese supervisory unit as they tried to flee.[23]
On the 13th of December, the 6th and the 116th Divisions of the Japanese Army were the first to enter the city, facing little military resistance. Simultaneously, the 9th Division entered nearby Guanghua Gate, and the 16th Division entered the Zhongshan and Taiping gates. That same afternoon, two small Japanese Navy fleets arrived on both sides of the Yangtze River. Nanking fell to the Japanese by nightfall.
Japanese troops pursued the retreating Chinese army units, primarily in the Xiakuan area to the north of the city walls and around the Zijin Mountain in the east. Although the popular narrative suggests that the final phase of the battle consisted of a one-sided slaughter of Chinese troops by the Japanese, some Japanese historians maintain that the remaining Chinese military still posed a serious threat to the Japanese. Prince Yasuhiko Asaka, SEF commander, told a war correspondent later that he was in a very perilous position when his headquarters was ambushed by Chinese forces that were in the midst of retreating from Nanking east of the city. On the other side of the city, the 11th Company of the 45th Regiment encountered some 20,000 Chinese soldiers who were making their way from Xiakuan.[12]
The Japanese army conducted its mopping-up operation both inside and outside the Nanking Safety Zone. Since the area outside the safety zone had been almost completely evacuated, the mopping-up effort was concentrated in the safety zone. The safety zone, an area of 3.85 square kilometers, was literally packed with the remaining population of Nanking. The Japanese army leadership assigned sections of the safety zone to some units to separate alleged plain-clothed soldiers from the civilians.[37]
Eyewitness accounts of Westerners and Chinese present at Nanking in the weeks after the fall of the city state that over the course of six weeks following the fall of Nanking, Japanese troops engaged in rape, murder, theft, arson, and other war crimes. Some of these accounts came from foreigners who opted to stay behind in order to protect Chinese civilians from harm, including the diaries of German John Rabe and American Minnie Vautrin. Other accounts include first-person testimonies of the Nanking Massacre survivors, eyewitness reports of journalists (both Western and Japanese), as well as the field diaries of military personnel. An American missionary, John Magee, stayed behind to provide a 16 mm film documentary and first-hand photographs of the Nanking Massacre.
A group of foreign expatriates headed by John Rabe had formed the 15-man International Committee on November 22 and mapped out the Nanking Safety Zone in order to safeguard civilians in the city, where the population numbered from 200,000 to 250,000. Rabe and American missionary Lewis S. C. Smythe, secretary of the International Committee and a professor of sociology at the University of Nanking, recorded the actions of the Japanese troops and filed complaints to the Japanese embassy.
The International Military Tribunal for the Far East estimated that 20,000 women were raped, including infants and the elderly.[40] A large portion of these rapes were systematized in a process where soldiers would search door-to-door for young girls, with many women taken captive and gang raped.[41] The women were often killed immediately after the rape, often through explicit mutilation[42] or by stabbing a bayonet, long stick of bamboo,[43] or other objects into the vagina.
On 19 December 1937, Reverend James M. McCallum wrote in his diary:
I know not where to end. Never I have heard or read such brutality. Rape! Rape! Rape! We estimate at least 1,000 cases a night, and many by day. In case of resistance or anything that seems like disapproval, there is a bayonet stab or a bullet ... People are hysterical ... Women are being carried off every morning, afternoon and evening. The whole Japanese army seems to be free to go and come as it pleases, and to do whatever it pleases.[44]
On March 7, 1938, Robert O. Wilson, a surgeon at the American-administered University Hospital in the Safety Zone, wrote in a letter to his family, "a conservative estimate of people slaughtered in cold blood is somewhere about 100,000, including of course thousands of soldiers that had thrown down their arms".[45]
Here are two excerpts from his letters of 15 and 18 December 1937 to his family:
The slaughter of civilians is appalling. I could go on for pages telling of cases of rape and brutality almost beyond belief. Two bayoneted corpses are the only survivors of seven street cleaners who were sitting in their headquarters when Japanese soldiers came in without warning or reason and killed five of their number and wounded the two that found their way to the hospital.
Let me recount some instances occurring in the last two days. Last night the house of one of the Chinese staff members of the university was broken into and two of the women, his relatives, were raped. Two girls, about 16, were raped to death in one of the refugee camps. In the University Middle School where there are 8,000 people the Japs came in ten times last night, over the wall, stole food, clothing, and raped until they were satisfied. They bayoneted one little boy of eight who have [sic] five bayonet wounds including one that penetrated his stomach, a portion of omentum was outside the abdomen. I think he will live.[46]
In his diary kept during the aggression to the city and its occupation by the Imperial Japanese Army, the leader of the Safety Zone, John Rabe, wrote many comments about Japanese atrocities. For the 17th December:
Two Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital ... Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling College Girls alone. You hear nothing but rape. If husbands or brothers intervene, they're shot. What you hear and see on all sides is the brutality and bestiality of the Japanese soldiers.[47]
There are also accounts of Japanese troops forcing families to commit acts of incest.[48] Sons were forced to rape their mothers, fathers were forced to rape daughters. One pregnant woman who was gang-raped by Japanese soldiers gave birth only a few hours later; although the baby appeared to be physically unharmed (Robert B. Edgerton, Warriors of the Rising Sun). Monks who had declared a life of celibacy were also forced to rape women.
On 13 December 1937, John Rabe wrote in his diary:
It is not until we tour the city that we learn the extent of destruction. We come across corpses every 100 to 200 yards. The bodies of civilians that I examined had bullet holes in their backs. These people had presumably been fleeing and were shot from behind. The Japanese march through the city in groups of ten to twenty soldiers and loot the shops (...) I watched with my own eyes as they looted the café of our German baker Herr Kiessling. Hempel's hotel was broken into as well, as almost every shop on Chung Shang and Taiping Road.[49]
On 10 February 1938, Legation Secretary of the German Embassy, Rosen, wrote to his Foreign Ministry about a film made in December by Reverend John Magee to recommend its purchase. Here is an excerpt from his letter and a description of some of its shots, kept in the Political Archives of the Foreign Ministry in Berlin.
During the Japanese reign of terror in Nanking – which, by the way, continues to this day to a considerable degree – the Reverend John Magee, a member of the American Episcopal Church Mission who has been here for almost a quarter of a century, took motion pictures that eloquently bear witness to the atrocities committed by the Japanese .... One will have to wait and see whether the highest officers in the Japanese army succeed, as they have indicated, in stopping the activities of their troops, which continue even today.[50]
On December 13, about 30 soldiers came to a Chinese house at #5 Hsing Lu Koo in the southeastern part of Nanking, and demanded entrance. The door was open by the landlord, a Mohammedan named Ha. They killed him immediately with a revolver and also Mrs. Ha, who knelt before them after Ha's death, begging them not to kill anyone else. Mrs. Ha asked them why they killed her husband and they shot her. Mrs. Hsia was dragged out from under a table in the guest hall where she had tried to hide with her 1 year old baby. After being stripped and raped by one or more men, she was bayoneted in the chest, and then had a bottle thrust into her vagina. The baby was killed with a bayonet. Some soldiers then went to the next room, where Mrs. Hsia's parents, aged 76 and 74, and her two daughters aged 16 and 14. They were about to rape the girls when the grandmother tried to protect them. The soldiers killed her with a revolver. The grandfather grasped the body of his wife and was killed. The two girls were then stripped, the elder being raped by 2–3 men, and the younger by 3. The older girl was stabbed afterwards and a cane was rammed in her vagina. The younger girl was bayoneted also but was spared the horrible treatment that had been meted out to her sister and mother. The soldiers then bayoneted another sister of between 7–8, who was also in the room. The last murders in the house were of Ha's two children, aged 4 and 2 respectively. The older was bayoneted and the younger split down through the head with a sword.[51]
Pregnant women were a target of murder, as they would often be bayoneted in the stomach, sometimes after rape. Tang Junshan, survivor and witness to one of the Japanese army’s systematic mass killings, testified:
The seventh and last person in the first row was a pregnant woman. The soldier thought he might as well rape her before killing her, so he pulled her out of the group to a spot about ten meters away. As he was trying to rape her, the woman resisted fiercely ... The soldier abruptly stabbed her in the belly with a bayonet. She gave a final scream as her intestines spilled out. Then the soldier stabbed the fetus, with its umbilical cord clearly visible, and tossed it aside.[52]
According to Navy veteran Sho Mitani, «The Army used a trumpet sound that meant "Kill all Chinese who run away"».[53] Thousands were led away and mass-executed in an excavation known as the "Ten-Thousand-Corpse Ditch", a trench measuring about 300m long and 5m wide. Since records were not kept, estimates regarding the number of victims buried in the ditch range from 4,000 to 20,000. However, most scholars and historians consider the number to be more than 12,000 victims.[54]
On August 6, 1937, Hirohito had personally ratified his army's proposition to remove the constraints of international law on the treatment of Chinese prisoners. This directive also advised staff officers to stop using the term "prisoner of war".[55]
Immediately after the fall of the city, Japanese troops embarked on a determined search for former soldiers, in which thousands of young men were captured. Many were taken to the Yangtze River, where they were machine-gunned. What was probably the single largest massacre of Chinese troops occurred along the banks of the Yangtze River on December 18 in what is called the Straw String Gorge Massacre. Japanese soldiers took most of the morning tying all of the POWs hands together and in the dusk divided them into 4 columns, and opened fire at them. Unable to escape, the POWs could only scream and thrash in desperation. It took an hour for the sounds of death to stop, and even longer for the Japanese to bayonet each individual. Most were dumped into the Yangtze. It is estimated that at least 57,500 Chinese POWs were killed.
The Japanese troops gathered 1,300 Chinese soldiers and civilians at Taiping Gate and killed them. The victims were blown up with landmines, then doused with petrol before being set on fire. Those that were left alive afterward were killed with bayonets.[56]
F. Tillman Durdin and Archibald Steele, American news correspondents, reported that they had seen bodies of killed Chinese soldiers forming mounds six feet high at the Nanking Yijiang gate in the north. Durdin, who was working for the New York Times, made a tour of Nanking before his departure from the city. He heard waves of machine-gun fire and witnessed the Japanese soldiers gun down some two hundred Chinese within ten minutes. Two days later, in his report to the New York Times, he stated that the alleys and street were filled with civilian bodies, including women and children.[57]
According to a testimony made by missionary Ralph L. Phillips to the U.S. State Assembly Investigating Committee, he was "forced to watch while the Japs disembowled a Chinese soldier" and "roasted his heart and liver and ate them".[58]
One-third of the city was destroyed as a result of arson. According to reports, Japanese troops torched newly-built government buildings as well as the homes of many civilians. There was considerable destruction to areas outside the city walls. Soldiers pillaged from the poor and the wealthy alike. The lack of resistance from Chinese troops and civilians in Nanking meant that the Japanese soldiers were free to divide up the city's valuables as they saw fit. This resulted in the widespread looting and burglary.[59]
On 17 December, John Rabe wrote as chairman a complaint to Kiyoshi Fukui, second secretary of the Japanese Embassy. The following is an excerpt:
In other words, on the 13th when your troops entered the city, we had nearly all the civilian population gathered in a Zone in which there had been very little destruction by stray shells and no looting by Chinese soldiers even in full retreat ... All 27 Occidentals in the city at that time and our Chinese population were totally surprised by the reign of robbery, raping and killing initiated by your soldiers on the 14th. All we are asking in our protest is that you restore order among your troops and get the normal life city going as soon as possible. In the latter process we are glad to cooperate in any way we can. But even last night between 8 and 9 p.m. when five Occidentals members of our staff and Committee toured the Zone to observe conditions, we did not find any single Japanese patrol either in the Zone or at the entrances![60]
The Japanese troops did respect the Zone to an extent; no shells entered that part of the city leading up to the Japanese occupation except a few stray shots. During the chaos following the attack of the city, some were killed in the Safety Zone, but the crimes that took place in the rest of the city were far greater by all accounts.
The Japanese soldiers committed actions in the Safety Zone that were part of the larger Nanking Massacre. The International Committee appealed a number of times to the Japanese army, with John Rabe using his credentials as a NSDAP member, but to no avail. Rabe wrote that from time to time the Japanese would enter the Safety Zone at will, carry off a few hundred men and women, and either summarily execute them or rape and then kill them.[61]
By February 5, 1938, the International Committee had forwarded to the Japanese embassy a total of 450 cases of murder, rape, and general disorder by Japanese soldiers that had been reported after the American, British and German diplomats had returned to their embassies.[62]
It is said that Rabe rescued between 200,000 – 250,000 Chinese people.[63] [64]
The sheer volume of murdered civilians posed a formidable logistical challenge when it came to disposing of the bodies. Many Chinese were conscripted into "burial teams", an experience they would later recall as horrifically traumatic.[65] |
Prisoners being buried alive[66] |
Nanjing Massacre Memorial Hall |
Skeletons of victims in Nanking massacre. |
On December 18, 1937, as Matsui began to comprehend the full extent of the rape, murder, and looting in the city, he grew increasingly dismayed. He reportedly told one of his civilian aides: "I now realize that we have unknowingly wrought a most grievous effect on this city. When I think of the feelings and sentiments of many of my Chinese friends who have fled from Nanking and of the future of the two countries, I cannot but feel depressed. I am very lonely and can never get in a mood to rejoice about this victory." He even let a tinge of regret flavor the statement he released to the press that morning: "I personally feel sorry for the tragedies to the people, but the Army must continue unless China repents. Now, in the winter, the season gives time to reflect. I offer my sympathy, with deep emotion, to a million innocent people." On New Year's Day, Matsui was still upset about the behavior of the Japanese soldiers at Nanking. Over a toast he confided to a Japanese diplomat: "My men have done something very wrong and extremely regrettable."[67]
In late January 1938, the Japanese army forced all refugees in the Safety Zone to return home, immediately claiming to have "restored order".
After the establishment of the “weixin zhengfu” (the collaborating government) in 1938, order was gradually restored in Nanking and atrocities by Japanese troops lessened considerably.
On February 18, 1938, the Nanking Safety Zone International Committee was forcibly renamed "Nanking International Rescue Committee", and the Safety Zone effectively ceased to function. The last refugee camps were closed in May 1938.
In February 1938 both Prince Asaka and General Matsui were recalled to Japan. Matsui returned to retirement, but Prince Asaka remained on the Supreme War Council until the end of the war in August 1945. He was promoted to the rank of general in August 1939, though he held no further military commands.[29]
Estimates of the number of victims vary based on the definitions of the geographical range and the duration of the event.
According to the International Military Tribunal for the Far East, estimates made at a later date indicate that the total number of civilians and prisoners of war murdered in Nanking and its vicinity during the first six weeks of the Japanese occupation was over 200,000. These estimates are borne out by the figures of burial societies and other organizations, which testify to over 155,000 buried bodies. These figures do not take into account those persons whose bodies were destroyed by burning, drowning, or other means.[68]
According to the verdict of the Nanjing War Crimes Tribunal on 10 March 1947, there are "more than 190,000 mass slaughtered civilians and Chinese soldiers killed by machine gun by the Japanese army, whose corpses have been burned to destroy proof. Besides, we count more than 150,000 victims of barbarian acts buried by the charity organizations. We thus have a total of more than 300,000 victims."[69]
The extent of the atrocities is debated, with numbers[70] ranging from some Japanese claims of several hundred,[71] to the Chinese claim of a non-combatant death toll of 300,000.[72] A number of Japanese researchers consider 100,000–200,000 to be an accurate estimate.[73]
Other nations believe the death toll to be between 150,000–300,000, based on the Nanjing War Crimes Tribunal verdict, and another estimate of the civilian toll (excluding soldiers and POWs) is about 40,000–60,000, which corresponds to the figures from three sources; one is the Red Army's official journal of the time, Hangdibao and another is that of Miner Searle Bates of the International Safety Zone Committee, and the third is the aforementioned figure written by John Rabe in a letter.[74] The casualty count of 300,000 was first promulgated in January 1938 by Harold Timperley, a journalist in China during the Japanese invasion, based on reports from contemporary eyewitnesses. Other sources, including Iris Chang's The Rape of Nanking, also conclude that the death toll reached 300,000. In December 2007, newly declassified U.S. government show that a telegraph of U.S. ambassador to Germany in Berlin sent one day after the Japanese army occupied Nanjing, stating that he heard Japanese Ambassador in Germany boasting that Japanese army killed 500,000 Chinese people as the Japanese army advanced from Shanghai to Nanking.[75]
The most conservative viewpoint is that the geographical area of the incident should be limited to the few km2 of the city known as the Safety Zone, where the civilians gathered after the invasion. Many Japanese historians seized upon the fact that during the Japanese invasion there were only 200,000–250,000 citizens in Nanking as reported by John Rabe, to argue that the PRC's estimate of 300,000 deaths is a vast exaggeration.
However, many historians include a much larger area around the city. Including the Xiaguan district (the suburbs north of Nanking, about 31 km2 in size) and other areas on the outskirts of the city, the population of greater Nanking was running between 535,000 and 635,000 civilians and soldiers just prior to the Japanese occupation.[76] Some historians also include six counties around Nanking, known as the Nanking Special Municipality.
The duration of the incident is naturally defined by its geography: the earlier the Japanese entered the area, the longer the duration. The Battle of Nanking ended on December 13, when the divisions of the Japanese Army entered the walled city of Nanking. The Tokyo War Crime Tribunal defined the period of the massacre to the ensuing six weeks. More conservative estimates say the massacre started on December 14, when the troops entered the Safety Zone, and that it lasted for six weeks. Historians who define the Nanking Massacre as having started from the time the Japanese Army entered Jiangsu province push the beginning of the massacre to around mid-November to early December (Suzhou fell on November 19), and stretch the end of the massacre to late March 1938.
Japanese historians, depending on their definition of the geographical and time duration of the killings, give wide-ranging estimates for the number of massacred civilians, from several thousand to upwards of 200,000.[77]
Chinese language sources tend to place the figure of massacred civilians upwards of 200,000.[77] For example, a postwar investigation by the Nanking District Court put the number of dead during the incident as 295,525, 76% of them men, 22% women and 2% children.
A 42-part ROC documentary produced from 1995 to 1997, entitled An Inch of Blood For An Inch of Land[78] (一寸河山一寸血), asserts that 340,000 Chinese civilians died in Nanking City as a result of the Japanese invasion, 150,000 through bombing and crossfire in the five-day battle, and 190,000 in the massacre, based on the evidence presented at the Tokyo Trials.
Shortly after the surrender of Japan, the primary officers in charge of the Japanese troops at Nanking were put on trial. General Matsui was indicted before the International Military Tribunal for the Far East for "deliberately and recklessly" ignoring his legal duty "to take adequate steps to secure the observance and prevent breaches" of the Hague Convention. Hisao Tani, the lieutenant general of the 6th Division of the Japanese army in Nanking, was tried by the Nanjing War Crimes Tribunal.
Other Japanese military leaders in charge at the time of the Nanking Massacre were not tried. Prince Kan'in, chief of staff of the Japanese Army during the massacre, had died before the end of the war in May 1945. Prince Asaka was granted immunity because of his status as a member of the imperial family.[79] Isamu Cho, the aide of Prince Asaka, and who some historians believe issued the "kill all captives" memo, had committed suicide during the defense of Okinawa.[80]
General Matsui Iwane[81] |
General Hisao Tani[82] |
On May 1, 1946, SCAP officials interrogated Prince Asaka, who was the ranking officer in the city at the height of the atrocities, about his involvement in the Nanking Massacre and the deposition was submitted to the International Prosecution Section of the Tokyo tribunal. Asaka denied the existence of any massacre and claimed never to have received complaints about the conduct of his troops.[83] Whatever his culpability may have been, Asaka was not prosecuted before the International Military Tribunal for the Far East at least in part because under the pact concluded between General MacArthur and Hirohito, the Emperor himself and all the members of the imperial family were granted immunity from prosecution.
The prosecution began the Nanking phase of its case in July 1946. Dr. Robert O. Wilson, a surgeon and a member of the International Committee for the Nanking Safety Zone, took the witness stand first.
Other members of the International Committee for the Nanking Safety Zone who took the witness stand included Miner Searle Bates and John Magee. George A. Fitch, Lewis Smythe and James McCallum filed affidavits with their diaries and letters.
Another piece of evidence that was submitted to the tribunal was Harold Timperley's telegram regarding the Nanking Massacre which had been intercepted and decoded by the Americans on January 17, 1938.
One of the books by Hsü, Documents of the Nanking Safety Zone, was also adduced in court.
According to Matsui's own diary, one day after he made the ceremonial triumphal entry into the city on December 17, 1937, he instructed the chiefs of staff from each division to tighten military discipline and try to eradicate the sense of disdain for Chinese people among their soldiers.
On February 7, 1938, Matsui delivered a speech at a memorial service for the Japanese officers and men of the Shanghai Expeditionary Force who were killed in action. In front of the high-ranking officers, Domei News Agency reported, he emphasized the necessity to "put an end to various reports affecting the prestige of the Japanese troops."
The entry for the same day in Matsui's diary read, "I could only feel sadness and responsibility today, which has been overwhelmingly piercing my heart. This is caused by the Army's misbehaviors after the fall of Nanking and failure to proceed with the autonomous government and other political plans."
Matsui's defence varied between denying the mass-scale atrocities and evading his responsibility for what had happened. Eventually he ended up making numerous conflicting statements.
In the interrogation in Sugamo prison preceding the trial Matsui admitted that he heard about the many outrages committed by his troops from Japanese diplomats when he entered Nanking on December 17, 1937.
In court, he contradicted the earlier testimony and told the judges that he was not "officially" briefed at the consulate about the evildoings, presumably to avoid admitting any contact with the consulate officials such as Second Secretary (later Acting Consul-General) Fukui Kiyoshi and Attaché Fukuda Tokuyasu who received and dealt with the protests filed by the International Committee.
In the same interrogation session before the trial Matsui said one officer and three low-ranking soldiers were court-martialed because of their misbehavior in Nanking and the officer was sentenced to death.
In his affidavit Matsui said he ordered his officers to investigate the massacre and to take necessary action. In court, however, Matsui said that he did not have jurisdiction over the soldiers' misconduct since he was not in the position of supervising military discipline and morals.
Matsui asserted that he had never ordered the execution of Chinese POWs. He further argued that he had directed his army division commanders to discipline their troops for criminal acts, and was not responsible for their failure to carry out his directives. At trial, Matsui went out of his way to protect Prince Asaka by shifting blame to lower ranking division commanders.[84]
In the end the Tribunal connected only two defendants to the Rape of Nanking.
Matsui was convicted of count 55, which charged him with being one of the senior officers who "deliberately and recklessly disregarded their legal duty [by virtue of their respective offices] to take adequate steps to secure the observance [of the Laws and Customs of War] and prevent breaches thereof, and thereby violated the laws of war."
Hirota Koki, who had been the Foreign Minister when Japan conquered Nanking, was convicted of participating in "the formulation or execution of a common plan or conspiracy" (count 1), waging "a war of aggression and a war in violation of international laws, treaties, agreements and assurances against the Republic of China" (count 27) and count 55.
Matsui was convicted by a majority of the judges at the Tokyo tribunal who ruled that he bore ultimate responsibility for the "orgy of crime" at Nanking because, "He did nothing, or nothing effective, to abate these horrors."
Organized and wholesale murder of male civilians was conducted with the apparent sanction of the commanders on the pretext that Chinese soldiers had removed their uniforms and were mingling with the population. Groups of Chinese civilians were formed, bound with their hands behind their backs, and marched outside the walls of the city where they were killed in groups by machine gun fire and with bayonets. --- From Judgment of the International Military Tribunal
Radhabinod Pal, the member of the tribunal from India, dissented from the conviction arguing that the commander-in-chief must rely on his subordinate officers to enforce soldier discipline. "The name of Justice," Pal wrote in his dissent, "should not be allowed to be invoked only for ... vindictive retaliation."
On November 12, 1948, on the basis of a simple majority of the eleven judges, Matsui and Hirota, with five other convicted Class-A war criminals, were sentenced to death by hanging. Eighteen others received lesser sentences. The death sentence imposed on Hirota, who was apparently sent to the gallows on the basis of a bare six votes, shocked the general public and prompted a petition on his behalf, which soon gathered over 300,000 signatures, but to no avail.
General Hisao Tani was sentenced to death by the Nanking War Crimes Tribunal.[84]
In 1985, a memorial hall was built by the Nanking Municipal Government in remembrance of the victims and to raise awareness of the Nanking Massacre. It is located near a site where thousands of bodies were buried, called a "pit of ten thousand corpses," or "wan ren keng."
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In 1995, Daniel Kwan held a photograph exhibit in Los Angeles titled, "The Forgotten Holocaust".
In 2005, John Rabe's former residence in Nanking was renovated and now accommodates the "John Rabe and International Safety Zone Memorial Hall", which opened in 2006.
China and Japan have both acknowledged the occurrence of wartime atrocities. Disputes over the historical portrayal of these events continue to cause tensions between Japan on one side and China and other East Asian countries on the other side.
Before the 1970s, China did relatively little to draw attention to the Nanking massacre. In her book Rape of Nanking Iris Chang asserted that the politics of the Cold War encouraged Mao to stay relatively silent about Nanking in order to keep a trade relationship with Japan. In turn, China and the United States occasionally used Nanking as an opportunity to demonize one another.
The major waves of Japanese treatment of these events have ranged from total cover-up during the war, confessions and documentation by the Japanese soldiers during the 1950s and 1960s, minimization of the extent of the Nanking Massacre during the 1970s and 1980s, official Japanese government distortion and rewriting of history during the 1980s, and total denial of the occurrence of the Nanking Massacre by some government officials in 1990.[85]
The debate concerning the massacre took place mainly in the 1970s. During this time, the Chinese government's statements about the event were attacked by the Japanese because they were said to rely too heavily on personal testimonies and anecdotal evidence. Aspersions were cast regarding the authenticity and accuracy of burial records and photographs presented in the Tokyo War Crime Court, which were said to be fabrications by the Chinese government, artificially manipulated or incorrectly attributed to the Nanking Massacre.[86]
During the 1970s, Katsuichi Honda wrote a series of articles for the Asahi Shimbun on war crimes committed by Japanese soldiers during World War II (such as the Nanking Massacre).[87] The publication of these articles triggered a vehement response from Japanese right-wingers regarding the Japanese treatment of the war crimes. In response, Shichihei Yamamoto[88] and Akira Suzuki[89] wrote two controversial yet influential articles which sparked the negationist movement.
On August 15, 1995, the fiftieth anniversary of the Surrender of Japan, the Japanese prime minister Tomiichi Murayama gave the first clear and formal apology for Japanese actions during the war. He apologized for Japan's wrongful aggression and the great suffering that it inflicted in Asia. He offered his heartfelt apology to all survivors and to the relatives and friends of the victims. That day, the prime minister and the Japanese Emperor Akihito pronounced statements of mourning at Tokyo's Nippon Budokan. The emperor offered his condolences and expressed the hope that such atrocities would never be repeated. Iris Chang, author of The Rape of Nanking, criticized Murayama for not providing the written apology that had been expected. She said that the people of China "don't believe that an... unequivocal and sincere apology has ever been made by Japan to China" and that a written apology from Japan would send a better message to the international community.[9]
In 2007, a group of around 100 Liberal Democratic Party of Japan (LDP) lawmakers again denounced the Nanjing Massacre as a fabrication, arguing that there was no evidence to prove the allegations of mass killings by Japanese soldiers. They accused Beijing of using the alleged incident as a "political advertisement".[90]
The memory of the Nanking Massacre has been a stumbling block in Sino-Japanese relations since the early 1970s. Bilateral exchanges on trade, culture and education have increased greatly since the two countries normalized their bilateral relations and Japan became China’s most important trading partner.[91] Trade between the two nations is worth over $200 billion annually. Despite this, many Chinese people still have a strong sense of mistrust and animosity toward Japan that originates from the memory of Japanese war crimes such as the Nanking Massacre. This sense of mistrust is strengthened by the belief that Japan is unwilling to admit to and apologize for the atrocities.[92]
Takashi Yoshida described how changing political concerns and perceptions of the "national interest" in Japan, China, and Western countries have shaped collective memory of the Nanking massacre. Yoshida asserted that over time the event has acquired different meanings to different people.[93]
Many Japanese prime ministers have visited the Yasukuni Shrine, a shrine for dead Japanese soldiers of World War II, including some war criminals of the Nanking Massacre. In 2006 former Japanese prime minister Junichiro Koizumi made a pilgrimage to the shrine despite warnings from China and South Korea. His decision to visit the shrine regardless sparked international outrage. Although Koizumi denied that he was trying to glorify war or historical Japanese militarism, The Chinese Foreign Ministry accused Koizumi of "wrecking the political foundations of China-Japan relations". An official from South Korea said they would summon the Tokyo ambassador to protest.[94][95][96][97]
Takashi Yoshida asserts that, "Nanking has figured in the attempts of all three nations [China, Japan and the United States] to preserve and redefine national and ethnic pride and identity, assuming different kinds of significance based on each country's changing internal and external enemies."[98]
See main article: Japanese history textbook controversies
In Japan, the Nanking Massacre touches upon national identity and notions of "pride, honor and shame." Yoshida argues that "Nanking crystallizes a much larger conflict over what should constitute the ideal perception of the nation: Japan, as a nation, acknowledges its past and apologizes for its wartime wrongdoings; or . . . stands firm against foreign pressures and teaches Japanese youth about the benevolent and courageous martyrs who fought a just war to save Asia from Western aggression."[98] Recognizing the Nanking Massacre as such can be viewed in some circles in Japan as "Japan bashing" (in the case of foreigners) or "self-flagellation" (in the case of Japanese).
The majority of Japanese acknowledge the atrocities committed during the Nanking Massacre. Some negationists and Japanese officials have openly denied the incident, claiming it propaganda designed to spark an anti-Japan movement.
The Nanking massacre has emerged as a fundamental keystone in the construction of the modern Chinese national identity.[99]
In December 2007, the Chinese government published the names of 13,000 people who were killed by Japanese troops in the Nanking Massacre. According to Xinhua News Agency, it is the most complete record to date.[103] The report consists of eight volumes and was released to mark the 70th anniversary of the start of the massacre. It also lists the Japanese army units that were responsible for each of the deaths and states the way in which the victims were killed. Zhang Xianwen, editor-in-chief of the report, states that the information collected was based on "a combination of Chinese, Japanese and Western raw materials, which is objective and just and is able to stand the trial of history."[103] This report formed part of a 55-volume series (Collection of Historical Materials of Nanjing Massacre (南京大屠杀史料集) about the massacre.
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"The Japanese Army, one million strong, has already conquered Changshu. We have surrounded the city of Nanking… The Japanese Army shall show no mercy toward those who offer resistance, treating them with extreme severity, but shall harm neither innocent civilians nor Chinese military [personnel] who manifest no hostility. It is our earnest desire to preserve the East Asian culture. If your troops continue to fight, war in Nanking is inevitable. The culture that has endured for a millennium will be reduced to ashes, and the government that has lasted for a decade will vanish into thin air. This commander-in-chief issues [b]ills to your troops on behalf of the Japanese Army. Open the gates to Nanking in a peaceful manner, and obey the [f]ollowing instructions."
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